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Rosh Hashanah A Day of Rest, Not the New Year

September 21st, 2011 No comments

Rosh Hashanah is called the Jewish New Year, and this year it begins at sundown, September 28th. The words Rosh Hashanah (head of the year) are not found in the Five Books of Moses at all. They are used just once and that is in Ezekiel 40:1, but there it is only in reference to a Jubilee year, not a New Year. The ordinance that is called Rosh Hashanah today is found in Leviticus 23:24. It is in the seventh month, called Tishri:

“And the Lord spoke to Moses, saying, ‘Speak to the Israelites, saying in the seventh month on the first of the month you will have a Sabbath…a holy gathering. You will do no work of service….’ ”

The actual Jewish New Year, that is the first day of the first month, is ordained in Exodus 12:2 and refers to the month of Nisan:

“And the Lord said to Moses and to Aaron in the land of Egypt…This month shall be the head of months Rosh Chadoshim) for you. It will be the first of the months of the year for you.”

The day now called Rosh Hashanah has come to be a day leading to the holiday of Yom Kippur, which is traditionally observed as a time of self-examination and repentance. But that wasn’t its original purpose as described in the Bible. Its original purpose was to be a day of rest. One of seven rest days prescribed in the Bible, the others included Passover (Pesach), the Feast of Unleavened Bread (Chag Hamatzot), the Feast of Weeks (Shavuot), the Festival of Booths (Succot), the Day of Atonement (Yom Kippur), and the Sabbath day.

It is interesting that almost no online references to Rosh Hashanah refer to the biblical ordinance, but are overwhelmingly concerned with its later significance.

Why rest days? The clue is found in the law concerning the Sabbath day as found in the Ten Commandments, Exodus 20:4. There the Lord commanded:

“Remember the Sabbath day, to sanctify it. Six days you will work…But the seventh day is a Sabbath to the Lord your God. In it you will not do any work, you, your son and your daughter, your man servant, your maid servant, nor your cattle nor the sojourner within your gates. Because in six days the Lord made the heaven and the earth, the sea, and all that is in them, and He rested on the seventh day….”

There was a reason given why the Lord rested and why humans and work animals were also to rest. It is a fascinating reason, and it is detailed in my book Talking with God: The Radioactive Ark Of The Testimony. Available at Amazon. Join the ongoing investigation of the Old Testament’s puzzling questions at TalkingWithGod.net.

More Thoughts About Anger

May 25th, 2011 No comments

Blog Sparks Interest in Anger Management, Control and Causes

Friends, I’m pleased to report that my latest article, “Was ‘the Anger of the Lord’ a Natural Phenomenon?” has attracted much interest online. I’m also curious. Why such a strong interest? Are readers drawn to the topic of the Lord’s anger or just anger in general? Do we fear the anger of the Lord or the anger that lurks within us? Are we seeking the causes of anger? Or the management of it?

This topic brings to mind the well-known story of Cain and Abel. The sons of Adam and Eve, these two brothers just couldn’t get along. Cain had a terrible anger management problem, and for reasons that are detailed in Genesis, he murdered his brother. (By the way, I talk about this incident on page 170 of Talking With God as it relates to the dangerous atmosphere that Cain created by spilling his brother’s blood.)

And then there’s the story of Moses, who came down from Mount Sinai with the two tablets of stone containing the Lord’s words after spending 40 days there. When he saw that the Israelites had become corrupt and rebellious, thinking he would never return, he became so angry he smashed the tablets.

Anger Management – Is that the Issue?

I suspect my article touched a nerve because anger, while a normal human emotion, is difficult to contain and control. It can be used for both evil, as in the case of Cain, or good, i.e., a righteous anger against injustice, corruption, etc. as in Moses’ case.

We both fear and are fueled by anger. Indeed, from human conflict to road rage, we certainly seem to be engulfed by anger in the world today. Even the weather seems enraged as we’ve seen recently in Missouri, Japan, and the almost biblical floods along the Mississippi basin.

I offer no answers. Just pondering the puzzle of our humanity…

What do you think? Are people morbidly fascinated by anger? How much does anger influence our actions today, individually and globally, for right or wrong?