Last year’s discovery in Jerusalem of an inscription on a broken piece of a ceramic jar has been greeted with much excitement and the usual arguments within the archaeological community as to its significance. In an effort to clarify the various positions presently taken, I’ve asked Adam Hemmings, who is doing postgraduate work in archaeology at the University of London, to give his explanation of the background of this enigmatic find. Roger Isaacs
by Adam Hemmings
The practice of archaeology, and biblical archaeology especially, is a controversial one. The layers of history that lie beneath our feet are laden with interpretation, claims and counterclaims. When archaeologists unearth this history, it is no wonder that such a mix of emotions greet their discoveries: wonder, awe, curiosity and, judging by the number of times I’ve been asked about the Curse of the Pharaohs, fear. Mysteries fascinate humans sometimes more than the hard work it takes to unravel them—but for this work we need an interdisciplinary toolkit that covers many subjects, from ancient literature and philosophy to radiocarbon dating and palynology.