Is Prayer Futile?

October 21st, 2010

After reading Talking With God, a relative of mine, Kim recently asked,

“If contact with the Divine requires the laws of purity—”clean,” “unclean”—and Kashrus (observance of Jewish dietary laws), then is it an exercise in futility to pray now that the purity laws are non-observed and Kashrus only by the Orthodox (in reality). Why should we even attempt it according to your theory?”

Extending that question a bit, one might ask, since Jews can no longer follow the body of laws surrounding the use of the Ark of the Testimony as a communications device, i.e., sacrifice, use of items such as blood, incense, oil, special clothing, etc., for protection of the priests, what good is to be derived from prayer today? To that I have two separate answers, one directly from the book. There I say, read more

The Impact on Faith

October 19th, 2010

Question: As a scholar, were you ever concerned about how the public would receive your ideas? The impact on faith?

RDI: First and foremost I am interested in truth. I know my ideas will be controversial, and that’s just fine. But for that controversy to be substantive it has to rest on debate surrounding facts. This work doesn’t in any way argue one’s faith. One’s faith, or lack of it, is very subjective. What I have done is to attempt to clarify a subject that may or may not impact on one’s faith depending on how receptive, open-minded, the reader is. read more

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Traditional Prayer

October 17th, 2010

Question: Your book revolutionizes our thinking about how the Old Testament patriarchs actually talked to God. If these ancient technological devices were truly used, does that mean we’ve been deluding ourselves with the spiritual belief that we can talk to God via traditional prayer and meditation?

RDI: It’s interesting that the word translated prayed or pray (pawlal) is found twice in Genesis and twice in Numbers in all of the Four Books. It is found twice in the fifth book, Deuteronomy, and that book was produced much later. It is not found at all in Exodus and Leviticus, books much more important to my thesis. Pawlal involved Abraham and Abimelech, king of Gerar in one story and Moses and the rebellious Israelites in another. But it is generally acknowledged that the actual meaning of pawlal is to intercede, not to pray in the traditionally accepted form. (To be exact, pray is used in one of the two times in the accepted way in the Abraham/Abimelech story, but that was in a dream by the king.) read more

Writing “Talking With God”

October 15th, 2010

Question: In the book you mention that your father, a hematologist and researcher, launched your study. From the discussions with your father to the publishing of your book, how many years did the journey take? How did your father’s ideas evolve, and how did you fine tune them?

RDI: In the early 1950’s my father was deeply involved with his hematological research at a leading Chicago medical center, as well as his practice. At the same time my late partner and I were rapidly expanding our young public relations company, and my wife and I were building a family. It was during this period that my father, a true scientist and biblical scholar, and I began to have conversations about a thought he had concerning the possibility that the Ark of the Testimony (also called the Ark of the Covenant) could have been an electrical apparatus that was used to communicate with God. Then, in spite of our heavy schedules, we began to plumb the Bible for any evidence to substantiate this thought. read more

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Part 6: Why “veil” isn’t “veil”

August 23rd, 2010

A short discussion of the mistranslated Hebrew word parochet (veil). What does it really mean?

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Part 5: Why “holy” isn’t “holy”

August 22nd, 2010

A short discussion of the mistranslated Hebrew word kodesh (holy). What does it really mean?

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Part 4: “Urim” and “Thummim”

August 21st, 2010

The Urim and the Thummim are traditionally believed to be mystical. Was this actually the case or is there a simpler explanation?

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Part 3: “Ephod”

August 20th, 2010

The ephod is traditionally believed to be a garment worn by the High Priest of ancient Israel. Was this actually the case?

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Part 2: Why “clean” isn’t “clean”

August 19th, 2010

A short discussion of the mistranslated Hebrew word tawhor (clean). What does it really mean?

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Part 1: Why “glory” isn’t “glory”

August 18th, 2010

A short discussion of the mistranslated Hebrew word kawbode (glory). What does it really mean?

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Praise for The Golden Ark

Praise for The Golden Ark

Rabbi Robert Marx

"You continue to confound the "biblical establishment" even as you offer creative insights into our ancient religious literature. You offer a naturalistic explanation to what others insist upon calling supernatural. Or perhaps, more accurately, your work might be described as supra-natural. At any rate, it represented innovative, if inevitably, controversial thinking. And we need that."

Robert J. Marx, Rabbi Emeritus of Congregation Hakifa, Glencoe, IL, Founder and a past president of the Jewish Council on Urban Affairs

Francesco Licheri

"Now the 'substance' of Talking With God will be very easily understood by EVERYONE! The Golden Ark, A Pictorial History represents an excellent inventive to read Talking With God in order to fully realize in details its richness of highly scientific arguments."

Francesco Licheri, Archaeologist & Sociologist

Robert Wolf

"...it's an excellent exposition of your thesis. The text is concise and clear, the illustrations are bold and inviting."

Robert Wolf, Author and Executive Editor, Free River Press

Praise for Talking With God

Praise for Talking With God

Rabbi Jacob Milgrom

"An enormous, imaginative work. I think I would call it a modern midrash."

The Late Rabbi Jacob Milgrom, Biblical Scholar, U.C. Berkeley Professor Emeritus of Near Eastern Studies

Dr. Byron Sherwin

"This work…represents a novel and substantive approach to biblical study and understanding."

Dr. Byron Sherwin, Distinguished Service Professor, Director of Doctoral Programs, Spertus Institute of Jewish Studies.

Robert Wolf

"Roger Isaacs has written a book that is sure to arouse controversy … but the arguments that comprise the bulk of the book have 40 years of scholarly research backing them."

Robert Wolf, Author and Executive Editor, Free River Press

Peter Gingiss

"Isaacs' use of etymology to redefine many words in the Hebrew Bible has resulted in a fascinating hypothesis."

Peter Gingiss, Associate Professor of Linguistics Department of English, University of Houston